Vipin
ji, you have touched a very good
point. Congratulations. I think
pretty soon we Bihari will have to
accept that Jharkhand is no longer
Bihar and Jharkhandis are no longer
Biharis. I will not be surprised if
we soon start facing discrimination
in Jharkhand also.
If Kashmir is taken by Pakistan only
head of India will go but with
Jharkhand gone it seems to me like
Head, Hand, Leg and heart of Bihar
was taken away.
To me it seems like in a old and
malfunctioning car good tyre,
engine, transmission and music
system was taken away and car was
left in a junk yard.
But you know what, it may be blessing
in disguise. With body becoming weak
soul of Bihar has become strong. We
no longer live in illusion of
highest mineral deposit, colliery
and coal mines. Now
we know who we are. Poor Bihari. But
we will work it out.
We will build a new car with
Goodyear Tyre, BMW engine, Honda
Transmission and Bose music system.
- Kaushal Das - Jan. 14, 2006
While we dwell on jokes here is one
more. A foreigner was returning back
from India after a long stay in this
country. At the airport a friend
asked him what he thought about
Indians. The foreigner responded he
had not met any. His friend was
bewildered. He asked "You stayed
here for so long and now you say you
did not meet an Indian???!!!" The
foreigner clarified "I have met
Biharis, Bengalis, Gujaratis,
Marathis, Tamilians, Keralites but
no Indians". Vipinji the cake
symbolizing the Indian people has
been cut so many times that only
crumbs remain. There are division on
language lines, state lines, caste
lines, state of origin lines and God
above knows how many more lines. We
are everything but Indians.
Now when the crumbs are becoming too
small to divide please do not bring
microscopes and micro-surgery
equipment to try to further divide
the crumbs just because someone
cracked and inane joke. Even after
division to the atomic level and
beyond can you stop equally foolish
jokes? Vipinji let us eschew anger
and use this forum to unite people.
Even if you take the super-glue of
love, brotherhood and nationhood and
try to join the crumbs it will take
more than a life time to reconstruct
the full cake symbolizing the Indian
people. Let us talk like
intellectuals and get above small
time politics. The good of the
Indian society and the good of India
should be our aim. - Rajesh
Chaubey - Jan. 14, 2006
I understand the author's point. He
has asked for separation solely
based on the fact that we are now
two distinct states with two
distinct identities. It is similar
to comparing them like Bangladeshi
and Pakistani --- people from two
separate nations. In the case of
Bihar and Jharkhand, we operate
under the same constitution.
Many of us have relatives in
Pakistan. We seldom have contact
with them. In the case of Jharkhand,
the bifurcation is still new, and we
still have strong ties with
relatives and even some cities
there. It is almost a kind of NRB.
Jharkhand and Pakistan are two
different stories.
If some in Jharkhand relish their
“clean slate”, they should be
willing to accept both praise and
criticism of their citizens. There
does seem to be a disconnect on both
sides of the boundary --- a sense of
nostalgia for our very recent
geographic tie, and a willingness to
assign all bad behavior a Bihari
origin.
People will make jokes about each
other. It seems to be human nature.
“Bihar is so bad we should hand it
over to Pakistan.” Maybe the truth
is that Pakistan would happily
engulf us. I am sure, on the other
hand, that such an event would be
monumentally disastrous for the rest
of India. - S. M. Khurshid Anwar
- Jan. 15, 2006
I can't believe what I am reading
here.
Vipin ji, I can't help but thank God
you are not in a position to shape
the politics of India. Why do you
have so much hatred for other states
or people or culture other than
Biharis, (though now I am having
serious doubts about your love for
Biharis as well), as you have
displayed in your other comments
elsewhere? Do you have some personal
experience that has ignited such
loathe for other people in you that
we don't know of but should know
before understanding your separatist
psyche and your highly divisive
philosophy?
Why stop at Bihar and Jharkhand?
Let's also cause split among Biharis
also. We are already divided on
caste and class lines, let's further
divide ourselves on sub-caste and
village basis. Let's promote more
hate between Rajputs and Bhumihars,
Srivastavas and Ambasthas, Yadavs
and Gopes and so on. And then let's
bomb each other to maintain our
supremacy. How's that for your kind
of politics?
Please don't say you are just being
'practical' and 'realistic' because
that's exactly what Hitlers and
Stalins and Saddams have been saying
for generations. Try to get along.
You don't have to mix politics into
everything. Some things are best
left for future.
Do you think a single Jharkhandi
would by shedding tears if you
stopped calling them People of Bihar
Origin (PBO)? I seriously doubt it.
The point is, it hardly makes a
difference whether they are called
PBOs or not. This is a pointless
discussion. If you don't want to
call them PBO, it's your
prerogative. You can't stop others
from calling whatever they want.
Rajesh ji, thanks for thinking like
a rational, matured person. At least
now I know I am not the only
'pacifist' here. I am using this
term because I can see it coming.
According to some folks here, if you
try to be nice to someone, it
amounts to appeasement. Being nice
to your fellow countrymen is out of
style now; you must see everything
from a jaundiced eye and must doubt
the intentions of others from the
very get-go. That should be your
default response. Everyone is out to
get you - that should be your
approach if you want to survive in
today's world. By reading your other
write-ups on this web site, I know
you are big into environment and
green-house effect and such and how
they can destroy the world but I am
more concerned about this attitude
among people as shown by Mr. Vipin
Singh. This will push the mankind to
the verge of extinction in much
fraction of a time taken by all the
smoke and gas and pollution and
deforestation combined. - Anil
Kumar - Jan. 15, 2006
Some time back, at a 'paan' shop in
Deoghar (Baidyanath Dham), I came
across a Bhojpuri cassette, the
title of which was "Baba became
Jharkhandi". Though the title was
just meant to draw people's
attention, I laughed and thought
"They did not spare Him even". And
so, now millions of 'Biharis' take
the water of Ganges from Sultanganj
in 'Bihar' and walk bare-footed,
cross state border (thankfully,
without a passport) and come to
Deoghar in 'Jharkhand' to worship
the 'Jharkhandi' Baba. I have
enclosed 'Biharis', 'Bihar', 'Jharkhandi',
and 'Jharkhand' in single quotes,
because still I can't see the
difference. To our older
generations, this boundary may sound
ridiculous. But, then it is a
political fact. Though, from the
deepest bottom of my heart, I wish
to die a Bihari with Bihar and
Jharkhand united again, I can only
hope for it. I can't predict if we
will reunite like East and West
Germany, or become enemies like
India and Pakistan. The realisation
of Bihar and Jharkhand as separate
states will become deeper in our
next generations.
In 2002, there was a controversy
over Domicile Act brought by the
then Jharkhand government, causing
riots between Jharkhandis and non-Jharkhandis.
Rumour was that 1932 would be the
cut-off year to determine the
domicile status on basis of land
documents. The fact, however, was
that there were districts with no
land survey conducted after 1896.
Yeah, so? Why am I telling this to
you? Well, even if they decide the
domicile status based on 1896 or
even older survey, I will still be a
Jharkhandi, politically. But, I know
of people who call themselves
Jharkhandi, who happen to be in
Jharkhand just because their fathers
came there a few years back to work.
I welcome their love for Jharkhand,
unless it is an outcome of an
attempt to disassociate themselves
from their Bihari identity. It hurts
me to see some bright people working
in other states trying to escape
from the derision which follows by
introducing yourself as Bihari. I
request you, particularly Mr Vipin
and Mr Kaushal to read my comments
to the article 'Bihari? Bhaiyya?
Paki?' posted on December 7, 2005 on
PatnaDaily.
To understand the plight of tribals
in Jharkhand, you ought to know the
age-long oppression and exploitation
done to them. You must see the
half-naked people living beside the
mines, wandering in the forests to
collect some wood and herbs to
survive. How they migrated to Assam
only to be killed by the
separatists. How these naive simple
people work diligently to fill the
pockets of the land-grabbing mafia,
just to build a decent hut for
themselves only to be crushed by the
wild elephants. The poorest people
of the richest land! How could have
Bihar developed with crores of
tribals still living in such a
pathetic condition? I don't know if
the partition of Bihar will help
them, which was more a result of
politics. However, I hope it does.
With that I also hope that the
politics of separation is shunned by
the people, or else there will be
more states called Poorvanchal,
Mithilanchal, and Santhal Pargana.
Vipin ji, you may close your doors
to me, ban me from writing on this
website about Bihar, and you may
succeed also, but I welcome you with
open arms to write about the
problems in Jharkhand. I will
continue reading the articles of my
brothers, will laugh like crazy in
the boring solitude of US, reading
the funny experience of Mr Kaushal's
bus journey. For, we Biharis and
Jharkhandis are fighting for the
same cause. I hope you understand
the difference between Advani
praising Jinnah in Pakistan and a
Pakistani baby Noor Fatima being
operated by Indian cardiac surgeons.
- Kumod Jha - Jan. 15, 2006
Kaushal Ji, you are always welcome,
you are absolutely right, we will do
it! Magadh will rise again as
phoenix! Under the leadership of
Nitishji and Sushilji, Bihar is set
to become one of the most developed
states of India. Rajesh Ji, sorry I
will take the liberty to differ.
Coming back to article, friends,
these issues are not in my hand.
Tell me what I could have done to
change the events as Indian on that
unfortunate day when Biharis were
being slapped and kicked in front of
TV camera in Kalyan by some
criminals. I have met some of those
abused. Every slap on their chick
had convinced them that they are
Biharis and not Marathis. Yes they
are Indian and there is no dispute
about that, even they agree to this.
Whatever happened on that day was
not only in violation of Indian
constitution but also in violation
of International Convention of Human
Rights.
A crime is a crime, is a crime and
is a crime; there is no
justification for a crime. But time
and again I have seen here on
PatnaDaily some people trying to
justify such crimes openly or
covertly. I always wondered why?
What may be the motives behind such
justification? I guess many but with
Lalooji gone we have to negate that
and guess about other motives.
I love my country and I believe in
Indian Constitution by its words and
spirit. But there are so called
Biharis who are objecting to Bihari
Rickshaw pullers in Delhi trying to
earn an honest life, now either I
should stand by Indian Constitution
or violate the Indian Constitution
and support those disguised as
Biharis who are objecting to Bihari
Rickshaw pullers in Delhi. I have no
option friends, I will stand by
Indian Constitution!
Those Biharis who have no problem
with existence of Maharashtra as a
state should not have objection to
respectable and clean existence of
Jharkhand too. Existence of states
in India is a horizontal
understanding rather than a vertical
one, neither in Maharashtra before
beating nor in Assam before
genocide, Biharis were asked their
caste, why then fear of caste A
hating caste B is becoming relevant
on talk of Jharkhand? If people can
give sermons about the existence of
“people of Tamil origin” and need to
respect them why they get disturbed
when I remind them about “people of
Jharkhandi origin”. “Kahin daal me
kuchh kala to nahin hai”. Anyway I
am sure this article will help smart
and intelligent Biharis who love to
read in between the lines to look
through the haze.
Here I go again, I am proud of our
Ganga and our Magadh, now if
somebody is finding my this feeling
offensive then he is free to repeat
few names of world’s evil dictators.
Kumod Jha Ji, in earlier debate as
soon as you said, you are a
Jharkhandi, my respect for you
increased hundred folds. Why only
Jharkhand, even Bihar is your home.
With your idea to introduce passport
to visit Bhole Baba, can I politely
remind you that this Bhole Baba was
on Kailash and moved to Jharkhand
for Biharis and if Biharis are in
trouble to see their beloved Bhole
baba then he will move to Bihar.
Ashok Dham of Lakhisarai is becoming
more popular from the day people
have started calling Bihari Bhole
Baba as Jharkhandi Baba, actually
some people have started talking
that true Kailash wale Baba is at
Ashok Dham in Lakhisarai and not in
Jasidih, it seems Baba has started
his move towards Bihar (Smile).
Kumod Ji, please don’t embarrass me
by using the word ‘ban’ as this is
prerogative of PatnaDaily Editor. -
Vipin Singh - Jan. 15, 2006
This is my last article to this
website. I ban myself! Because, I
have failed. I was preaching others
what I could not accomplish myself,
that is to have healthy debates to
come to a positive solution on a
variety of topics. I do not need to
debate with people like Mr Aarcee,
Mr Rajesh, Mr Anil, Dr Ignatius and
many others, because they are always
convinced with what I say, probably
out of affection. It is them whom I
would not name, but readers can
guess, who I wished to engage into
meaningful debates. It's not that I
want everyone to be convinced with
whatever I say, but I wished people
would debate for a purpose, and not
maintain skewed positions,
determined not to lose a debate than
to think of solutions. Let this be
an example to other potential
writers, the curious eyes behind the
bushes. Next time if somebody
ventures, let him/her be better
prepared than I was. I am sure there
are many others much better than me,
who can improve the quality of
discussions here.
Mr Vipin, what made you think that
this so-called-Bihari is opposed to
Bihari rickshaw-pullers in Delhi.
That I see the rickshaw-pulling as a
wrong profession. Were you referring
to my comments to the article
"Bihari? Bhai...."? That was a fact
used to describe one of the reasons
for being ridiculed as a Bihari in
Delhi. It's the society, which
considers rickshaw-pulling as an
inferior (not wrong) profession, not
in Delhi alone, everywhere (as if
you don't know that). How can I be
disrespectful to Bihari (and
Jharkhandi) labourers in Delhi when
my own cousins are working in the
factories there for 3-5000 Rs a
month salary? What right do I have
to criticize them when I could not
create jobs for them in Bihar (and
Jharkhand)? It does not bring shame
to me that they are doing low-end
jobs there, what hurts me is that
even after completing
Intermediate/Graduation, they had to
come all the way to Delhi only to do
such jobs. And the fact that I have
not done anything to stop that. But
then what is the point in telling
this to you?
The problem of tribals in Jharkhand
is not a caste problem, Mr Vipin.
But again, why should I tell you
that? I've learnt that the more we
talk, the more harm will be done to
this forum.
Here you see, Mr Vipin, I am losing
my cool, as I am losing the debate.
You won! I was wrong! And as it is
natural for the loser to show his
frustration, let me tell you this
shloka that I read in class X, which
goes, "Agyah sukham aaradhyate,
sukhtaram aaradhyate visheshagyah,
alp gyan durvidagdham tam naram,
Brahmaapi na ranjayate". - Kumod
Jha - Jan. 15, 2006
Dear Jhaji, no I don't agree with
you because of affection. I agree
with you because you make sense. You
are not swayed by cheap propaganda
created by some members of the press
and certain 'self-declared' messiahs
of the Biharis. You use logic,
experience, history, and current
state of conditions to form an
opinion of your own which is not
only good for the Biharis, a myopic
view taken by some individuals, but
for the entire nation, and
eventually for the entire mankind.
I also read the last comment by
Vipinji. Apparently our views are so
diametrically opposed to each other
that I have chosen not to respond to
it anymore. I am not here to win
arguments. We all know we cannot
convince others to change their
views no matter how radical, or even
ridiculous. You try it but it never
works. Then you simply let the other
party feel that he has won the
battle and move on.
Please do not quit on account of a
few people. Just because some people
disagree with you doesn't mean you
don't have people who agree with
your viewpoints.
I just want to know how many of us
have told and re-told Sardarjis'
jokes and laughed at others told to
us by others. By Vipinji's
definition, it should be all
Sardarjis on one side and the rest
of India on the other. The truth is,
the Sikhs are one of the most loved
people in the entire world. We all
have Sikh friends who are much
trustworthy, helpful, and
compassionate people than many
Biharis we know. I wonder what would
have happened had they not taken it
lightly.
Please do continue to write your
views in PatnaDaily just as I ask
Vipinji to continue to express his
views here even though we will
probably not agree on most issues
that affect us Biharis or Indians. -
Anil Kumar - Jan. 16, 2006
Vipinji have you read the story of
Don Quixote and Sancho Panza? Read
about the characteristics of Don
Quixote. He used to see imaginary
enemies all the time and used to
attack harmless things. From that
characteristic of his personality
the term "Quixotic" has been coined.
Let us stop seeing imaginary
enemies. With fertile imaginations
we at times blow things out of all
reasonable proportions to make them
look like critical matters. A fellow
cracks an inane joke about Bihar and
we get charged up, reading volumes
into those words, interpreting many
meanings and selecting the worst. We
analyze who all laughed at the joke
and who looked indifferent.
Then we launch our attack. Who is
the attack directed at? The man who
narrated the foolish joke may be
miles away by now sharing his joke
with someone else. We can not locate
him so we generalize our field to
include all people of the same
religion, caste or looks. We are
charged now and we have to attack.
We attack the first person, with
similar looks or who is of the same
state, who we find standing and
smiling by the road side. Reason?
The fellow was laughing at us
Biharis. He too wants Bihar to be
presented to Pakistan.
For God's sake, relax. It was a
foolish joke and nothing more. -
Rajesh Chaubey - Jan. 16, 2006
Dear Kumud, Anil ji and Vipin ji, I
don' think I sent my previous
comment in very good taste. It was a
sudden reaction. I apologise for any
bad content.
I think we are doing a crime here to
all Jharkhandis / Biharis by
discussing Bihar/Jharkhand and crime
to Hinduism and human being by
discussing Baidyanath Dham and
Jharkhandi Baba.
I hope Baba Baidyanath and all
readers will forgive us for this. -
Kaushal Das - Jan. 16, 2006
Dear Vipin, I have realized soon
after sending my first comment that
I have done something wrong. I sent
a second comment. While I thought it
is better to keep quiet and let time
heal I realized I needed to send yet
another comment.
While you might have picked a few
words by Kumod here and there and
drawn your hypothesis and
conclusion, you have totally missed
the whole underlying message. You
might have stressed your mind too
hard but not used your heart. At
least in your comment regarding Baba
Baidyanath, you completely missed
the underlying message of Kumod.
I can not understand why you did not
get that Kumod was trying to tell
how integrated we Bihari and
Jharkhandi are by example of Baba
Baidyanath. I am really feeling so
much pain by your "Ashok Dham in
Lakhisarai" comment. It is
outrageous. No excuse.
I never even felt need of moving or
creating another "Tirupathi",
neither did anyone else.
Kumod ji, I agree with Anil ji that
you are a good man, a better and a
matured person. While I may or may
not agree with each and every of
your views, I do feel that I need to
apologise for my part in comment.
And yes I know you are a "Nautankiwala"
but why this "nautanki" of not
writing , ban etc. If you stop
writing because somebody has problem
of you being "Jharkhandi" then I
have domicile of "Maharashtra" and I
can produce certificate and also I
have domicile of US (Green Card).
Should I stop reading too? And yes I
studied this in class IX or X: "Nindak
Niyare Rakhiye, Aangan Kuti Chawaye,"
Bin Paani Sabun Bina, Nirmal Kare
Subhay - Kaushal Das - Jan. 16,
2006
I don't know why this kind of
discussion is going on. People
started saying Bihari, Bengali, now
Jharkhandi, Marathi etc... and then
many differentiation between them. I
personally discourage this.
Division of states (whatever basis)
is only for the good governance of
the country.
Think positive in right direction.
These kind of thinking will bring us
again back to the medieval period of
India. Modern India must be free
from all these deadly viruses. World
is progressing, Indians are also
doing well. Being an Indian, we must
show our maturity in thinking level
as well as show progress in effort
level by doing good, not discussing
on the topic which will have
negative effect or of no use or
differentiation among people in the
same country.
Talk only on the development
perspectives, talk only on the
eradication of all social evils.
Since Bihar is backward state in the
Indian Union, we have some
responsibility, come forward for
starting/doing developmental work. -
Bibhuti Bikramaditya, Seoul,
South Korea - Jan. 16, 2006
Today I am going to fill all space
of PatnaDaily in response to this
article .
Rajesh and Anil ji , through your
Sardar joke I remembered a true
incidence which happened with us.
One of my friend who is actually a
Bihari Bengali (!) is married to a
Sardarni . My friend is very
comedian like and who else can be a
better candidate then presence of a
Sardarni. Time and again we use to
tease her always by saying
"Barah baj gahe kya?"
"You will know Khusboo of Pubjab ki
mitti if you wake up and go to farm
early morning "
Whenever she will do any mistake in
driving we will say "Can a tractor
be more automated than Toyota Camry
which even a Sardar can drive "
She was so much use to listening all
these. One day while on a long drive
we got lost in a rural area. We were
trying to find any body but due to
rural area no body was visible. Then
my friend suddenly say "Hey look can
we go to that tractor..." Without
thinking even for a second she
slapped my friend real hard "Do you
think this is time to joke ".
Within a few second she saw the
tractor too.. and you know what? We
had one more Sardar joke.-
Kaushal Das - Jan. 16, 2006
Kumodji, don't be so hurt. Earlier I
too was affected by comments which
were not in line with my views. I
used to argue and try to convince.
Then I developed the art of
selective reading. I suggest you
develop the art of selective reading
too.
I read the articles and comments of
only a few people in detail and you
are one of them. When I read the
articles of these individuals I
apply my mind and try to understand
what is written.
For the rest I either go dip, dip,
dip or jump clean over. After all my
time is precious and I refuse to
spend it on quixotic stuff. I
conserve my energy there. Who is
going to try to educate people with
fixed ideas?
You must stay on for I am going to
miss your articles and comments. As
I see it, it will be loss to PD too.
- Rajesh Chaubey - Jan. 16, 2006
Friends, I say treat this article
just as a crude Joke and stop
discussing this topic. I would
appreciate discussion on how can we
make Bihar a better place and rather
I would be happy to know people's
experience on what they have done so
far or what they are planning in
near future to make Bihar a better
place to Live. - Avinash Jha,
South Africa - Jan. 16, 2006
If we say that we like the
opportunity for free expression,
then I suggest that we should act as
if we truly do like it. The
differences in opinion are a fact of
life. Since we are all human beings,
I think it is important that we all
get a chance to be heard. Some will
have had experiences that make them
more sympathetic or open to your
view. I do not think differences in
opinion are good reasons for
abandoning the platform we have
here. If we keep away from the
personal attacks, it is more
respectful. If you decide to leave
this loosely organized group of
concerned people, you will miss an
opportunity to find the common
ground between yourself and someone
you tend to disagree with. When such
moments happen, it can not help but
make us more open. - S. M.
Khurshid Anwar, New York, USA - Jan.
16, 2006
I am one of those 'lurkers' here who
read the news and comments on
PatnaDaily on a regular basis. I
agree with Avinash Jha. This is an
exercise in futility. We can find a
more sensible topic to discuss here
than worry about whether the
Jharkhandis should 'have the
privilege of being called PBO". -
Diwakar Prasad - Jan. 16, 2006
I will only be a stubborn egoist not
to respond to this love shown by my
elders and friends. Sorry for the
delay in response. I could not send
this message earlier due to some
security restrictions in my office.
Lunch break gave me a little time to
type this comment in hurry, or
PatnaDaily message box would start
overflowing.
I am glad my message reached to my
friends, finally. Kaushal ji, I knew
you did not mean what you wrote
earlier in the first comment to this
article. In absence of a moderator,
I expect the editor to use his
privileges to cut the lines out
which are merely an outburst of
sentiments, but may cause unintended
damage. Even I have written few
lines, which I regret now. Mr Aarcee
had raised this point some time
back.
I had lot of topics in my mind,
which I had planned to write upon
last weekend, but this discussion
did not leave me in a position to
write. I will follow the wise
suggestion of Rajesh ji hereafter.
Thanks to everyone! - Kumod Jha -
Jan. 17, 2006
Ravi Pandey Ji wrote an article on
PatnaDaily, “Our Social Messiahs or
Are They”, I wrote back a comment
that was totally against the content
of his article, later he wrote
another article, “A Horrible Tragedy
but a Golden Opportunity”, I wanted
to support that but because of my
busy schedule I could not reply.
Then he wrote another, “Social
Justice Virus”, I didn’t even
considered worth commenting but then
he wrote, “Propaganda for Improving
the Image of Bihar” and there I was
supporting him with my full heart
because I agreed with his each word.
I can be against a view or I can be
for a view. These are my judgments
and prerogative of PatnaDaily Editor
whether he finds them fit to be
expressed on PatnaDaily.
Rajesh Ji, with respect to your
second comment I can understand what
you are saying but this article was
not in reaction of a joke or in
reaction of fellow listeners
otherwise I should have started my
article with that joke. Hope it
helps.
You see with all this Bihari
bashing, Bihari beating, Bihari
butchery and so called sermons about
introspection on the sin to be born
as a Bihari, which goes on and on
and on, I tried to put Bihari
identity naked, without Lalooji’s
Lalooland and Jharkhandi buffer for
all those who say that they carry a
Bihari soul and helped readers to
see what is at stake.
All I am requesting is to come out
of Inertia, your logic didn’t helped
Lalooji and if you continued on that
then it will not help even Nitishji.
If you have believed that Biharis
working as cheap labour in
Maharashtra and Gujarat have damaged
the image of Bihar then you not only
have believed in a lie but now you
will be countering the statement of
Nitish Ji at Prawasi Bharitiya Diwas,
where he said that Bihari labours
have contributed to development of
Maharashtra and Gujarat.
After winning the election Nitish Ji
said myth about Bihar is breaking,
choice is yours, either you share
the joy of breaking myths one after
another or share your views on
Nirvana.
And for those extreme types, I will
never ever and I am saying it again,
I will never ever apologies for the
fact that I am a Bihari. I simply
can’t afford this and if some of you
are feeling hurt or feeling
offended, I am sorry, I can’t help
the situation.
Kaushal Ji, I can understand your
sentiments and I respect them but
let me tell you one thing very
politely you have missed the biggest
reason in whole of argument, it was
never against what Kumod Ji said.
Lord Shri Ram himself created Bhole
baba of sand in Rameshwaram. I
didn’t put the passport in bracket
but if there will be passport, we
will apply for that, but if it is
rejected then we will work the way
Lord Shri Ram did, hope you get it
this time. Kaushal Ji, “Pattahr me
baste hain bhagwan jara dhyan se
dekhiye to sahi”. Outrageous for you
but makes lot of sense to me
otherwise still there are temples
where ‘Dalits’ are being kicked out
and this capability of ‘Bhagwan’ to
reside in any ‘patthar’ is quite a
help for our Dalit population.
Kumod Ji come back, I didn’t refer
to your comments on Delhi Rickshaw
puller, I was referring to comment
from another guy in last debate. I
just read your comment now on
“Bihari? Bhaiya? Paki?”
Unfortunately I don’t agree there
also with most of what you have
said. I don’t know why you are
giving so much of importance to my
agreement. Kumod Ji, I may not agree
to the contents of what you write
but I respect the honesty in
contents of what you write. Stop
embarrassing me by giving so much of
importance to my views. Ok let me
see, if it helps you in ignoring me,
how about if I tell you that I am
just doing my engineering in Patna
and I am even younger to you, a
small timer Bihari internet surfer,
can you ignore me now, please? Just
understand that for me Bihar is not
nostalgia but a reality. Like many
others I don’t have to read or see
Bihar in media but I have to live
Bihar and breath Bihar. I know
nothing of Jharkhand, I find myself
equally close to all states of
India. I have hardly been to any
place outside Bihar. Please ignore
my views and come back.
Let this be my last comment on this
topic. - Vipin Singh - Jan. 17,
2006
Hi Vipin, don’t worry about gang-up
and keep rocking. You have proven
that land of compassionate George
Orwell is live and kicking with true
spirit. Oh boy! You are sitting in
Patna with 56K dialup, still at
engineering college and forced the
fat NRIs like me with 8Gig wireless
to gang-up against you. Man just
keep writing and don’t care who says
what. I love the way you present
your case, sincere and compelling
but still composed and people are
left with nothing but calling their
team mates. Keep it up buddy! It
seems PatnaDaily, the pride of Patna
has become more dynamic with your
presence. - Vidyasagar S R Holkar,
London - Jan. 17, 2006
Dear Vipin, I would have ignored
your comment, had you not disclosed
that you are an engineering student
at Patna. To say the least, I am
amazed! It has just changed my angle
of perception towards you. I always
have believed that whatever happens,
happens for good. And today my
belief has become stronger.
Our views may not match, but there
is no point of discussion if there
is always a consensus. As an elder
brother, I am now a little worried
about your studies. I hope these
debates are not taking your precious
time. If you are able to balance
your time between your studies and
PatnaDaily, then that would be
great.
Students like you have always made
me proud. So what if you don't think
the way I do? It does not matter to
me any more. I am a different person
today than I was at your age. I wish
you good luck for your career.
Please keep writing here. - Kumod
Jha - Jan. 17, 2006
So Vipinji is a very young person
and what we were experiencing all
along was, in large parts,
generation gap. It seems funny in
retrospect. I must congratulate
Vipinji for presenting his case in
good language, even though he has
had people screaming at him. My
suggestion to him is that when he
writes he should cool down his
emotions a little and write the
logic very clearly.
There have been times when the
references he made were so oblique
that I missed the point all
together. Perhaps he, being young,
is too emotionally charged when he
writes. I have been in the eye of
storms frequently for my at times
unusual or too frank views. You can
see some discussions on PD, Some
have been removed for their volatile
content.
My suggestions to Vipinji is, do not
use too many words, examples and
oblique references. Your logic
should be direct and clearly stated
in simple language especially when
there is storm around you. One more
thing, Vipinji the world is changing
fast. None of knows what tomorrow
may bring in. For this reason, we
should walk towards he future with
an open, friendly mind and without a
huge back-pack emotional filth from
the past. It is futile. Look at the
two countries India and Pakistan
carrying the filthy ghosts of the
past while the world zooms by. Hope
with time and experience, you will
make waves. - Rajesh Chaubey -
Jan. 17, 2006
Dear Kumod Jha it's nice to see that
you are back. All of yesterday I
felt sad that a good person like you
was going to leave the PD arena. I
mentioned this to my wife last night
and said that if there was no news
from you this morning I was going to
send you an open letter through
PD.She was rather amused that I
should have good 'vibes' over
someone so far away.Of course having
never been to India she does not
know what it means to spend one's
youth here and how when we go back
we leave our heart here and take a
little of India with us.
Your comments on many issues have
often been in tandem with mine and
you come across as open minded,well
informed and far sighted. However
with age and experience alone will
come that valuable
quality--patience. Keep writing, let
us be inspired by it and perhaps
someday when I pluck up sufficient
courage I might even write an
article.
I must say that I was more than a
little surprised by Mr. Vipin
Singh's revelation. The maturity of
his writings belies his age. We have
the makings of a great,
inspirational writer in him. - Dr
Ignatius Joseph, Malacca, Malaysia -
Jan. 17, 2006 |