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Indian Surnames - How They Started

by Abhay Kumar

Sept. 5, 2006

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Although the Varna system find its origin to the Hindu mythology (Manubad), when it gets segmented into so many castes and sub castes is not easily available in our history. Further, we don't find any mention of titles Like Singh, Sinha, Mishra, Pandey, Gupta etc. in our Hindu mythology or in any historical books. Our Devis and Devtas are not having any titles. Further all ancient Indian famous kings were not having any titles. Famous king Ashoka is not called as Ashoka Singh. Maharana Pratap is not called Maharana Pratap Singh. Bhagwan Ram supposed to be Kshatriya is not known as Ram Singh nor do we refer Lord Krishna as Krishna Yadav. So when did this system begin? Is it some thing to do with British period? The intellectual readers of PatnaDaily.Com may comment on it.

 

Comments:
I can tell you one thing, that even the British did not use surnames till the thirteenth century. I think the British royals still do not use a surname. However, it requires some more research. Let us try to find out.

I am more interested in this as I don't use a surname and because of this I have faced many problems, specially in Maharashtra. - Shitanshu - Sept. 6, 2006

Abhayji, let us start looking forward. The society will always have the divide between the rich (powerful) and the poor (weak). Absolute equality is hypothetical. This universe is based on the theory of imbalance. Zero, one and infinity are just an imagination (beyond this perceivable world). You will find that only the God is compared with zero, one and infinity. It reminds me of some of the concepts of calculus and physics. The world exists because there is no perfect equilibrium (of natural forces). Let us accept this fact and perform our duties towards ourselves, our families and the society. Equality can be achieved in our minds. So, if someone is able to see the rich and the poor in the same light, he is moving closer to the God. Those who discriminate among people based on any parameter are closer to this perceivable world and moving further from the conceivable world of God. What is true for this world may not be the truth beyond this. Before you suggest me to join a religious television channel (or a mental asylum) to offer my preaching, I must end this comment here. Thanks. - Kumod Jha - Sept. 6, 2006


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